classic optical illusion: how old is this woman?

classic optical illusion: how old is this woman?

We live in a world where there are as many perspectives as there are people. These perspectives are often only a mouse click away. Now more than even we have the opportunity to learn about the many different ways people interpret events, relationships, politics etc. Yet, despite the overwhelming amount of information, people seem to be just as alienated from different perspectives as they were before the internet hit the masses. Democrats hate republicans, and vice versa, Arabs dislike Jews, and vice versa, Europeans don’t understand the Muslims in their midst, the Muslims don’t understand the Europeans, Americans dislike Hugo Chavez, Hugo Chavez dislikes Americans. The French and the Americans, The Turks and the Kurds, the Shii and the Sunni, the Hutu’s and the Tutsi, This list goes on and on.


One would assume that the enormous increases of information at the tips of our fingers would be instrumental in bridging those differences. Not so. One only has to browse through different blogs, articles, message boards, chartrooms, newspapers etc to find out that the wealth of information is being used to reinforce one’s own perspective instead of trying to understand the perspective of the other. Information is being selected, processed and redistributed in such a way that nothing ever changes, and instead of seeing each other as more human, we end up dehumanizing each other further. In conflicts in which lives are on the line, these differences in perspectives matter. As the ability to see something from the perspective of the other goes hand in hand with the ability to have empathy for the other, both necessary and interdependent prerequisites that allow human beings to see other as human. Perspective, empathy and humanity are the three pillars in creating a more human, more peaceful world. Vice versa, conflict resolution and peace negotiations can’t take place in an environment where people no longer see the perspective and therefore the humanity of the other.

In my previous blogs I have written a little about differences in perspectives. They play a role in the Israel-Palestine conflict where two different perspectives on the conflict clash as hard as the people having the perspectives. The Israelis sees the Arabs as the modern day Hitlers, bent on their destruction, while the Arabs see the Israelis as colonizers and land robbers. Differences in perspectives play a role in the rising islamophobia in Europe’s capital where the western mind for example can’t understand the eastern demand for Sharia laws and the eastern mind for example can’t grasp what it sees as western decadence. (see https://owlminerva.wordpress.com/2009/04/15/a-few-thoughts-on-dunbar-ii-and-the-clash-of-civilizations/)

So what is going on?

Perspectives are stranger than we think. They are mental habits, as comfortable to our brain as an old pair of shoes is to our feet. They are mental layers that protect us from too much difference, without telling us however that the price we pay for this comfort is less of the truth instead of more. Perspectives are self-perpetuating. Once they are there they find ways of reinforcing themselves as if they have an existence of their own. Existing perspectives resist competing perspectives by influencing the individual to perceive the world selectively, to process information erroneously and to remember information selectively or worse, wrongly. We can call these the defense mechanisms of narrative perspectives. We think we are in control over the way we judge things. We believe we have chosen our perspectives freely and we believe that we judge fairly. But we don’t own our perspectives. They own us. And to the extent that we are dominated by our perspective, we are incapable of judging anything fairly. For the comfort, safety and stability that perspectives offer us, most of us accept the prison they impose on our minds.

I like to compare perspectives to optical illusions. For example, look at the picture of the young woman above. If you look long enough, you will see a very old woman appear in the same picture. Once you see the old woman, it is very hard to see the young woman. And vice versa. I believe our perspectives of the world around us are like that. Even though these differences in perspective are narrative and not optical in nature, the same dynamic holds. It is possible to see the same event from different narrative angles. There are many reasons why something in us decides upon a certain angle to begin with. The angle can be taught to us, it can fit in with a pre-existing cognitive scheme, it might complement our religious, political, ethical values, or it might be the most convenient angle or most self-serving one. However, once we have decided upon an angle, it becomes nearly impossible to shift and see a different angle. Most of us are not even aware that we have these perspectives to begin with. Our brain resists such awareness. If we are that lucky to be aware of our angle we try our hardest to justify that angle, making it into a matter of right and wrong, thereby decreasing the chances that we would try to shift our perspective. Perspectives are tyrannical in the sense that once they have a hold over us they have strategies to maintain that hold and bar other perspectives from flooding our consciousness.

One might ask: “what if my perspective is the right one? What do I have to gain then from seeing something from a different perspective?” And to that one might answer, that first of all there is no perspective that is 100% correct, as nobody up to this point in history knows everything there is to know. So everybody can learn something from another perceptive. Narrative Perspective Blindness, as I like to call the inability to switch perspectives, deprives ones brain of the information it needs to formulate more appropriate conclusions. Second of all, how can we know whether or not our perspective is right or wrong if we are locked in the perspective to begin with? We have no point of reference in deciding how right or wrong our point of view is. One needs to be able to be outside perspectives in order to be able to judge them. Since we can’t look at anything without a perspective to begin with such outside reference point is in principle impossible. Thirdly, even in the impossible case that our perspective was 100% correct, not understanding the perspective of the other will still prevent us from understanding the humanity of the other. Perspective and empathy are mutually dependent upon each other. Unless one has no interest in creating a more peaceful and just world, there is nothing more important than understanding the perspective of the other so that once can remain in touch with the humanity of the other. Not only is this ability to see different narratives a moral necessity, (one simply can’t be a good person without the capacity of seeing different perspectives); it is also a matter of intelligent strategy. One can’t be a good statesman, a good lobbyist, a good peace activist, a good lawyer or a good humanitarian without this capacity to see something from another human being’s point of view.

The good news is that it is possible to break the oppression of our perspectives. Just like we can practice and we can get better in optical illusions to the point that it is possible to switch perspectives in the blink of an eye, even up to the point that it is possible to see the young woman and the old woman at the same time, and extend this ease to new optical illusions, it is also possible to train our brain in understanding different narrative angles. The more open, flexible and wider we train our brain to be, the less our ‘orthodox’ perspective controls us. Part of this training is getting used to the uncertainty and the anxiety that accompanies seeing different angles at first. Entering a different narrative perspective is as scary as entering a foreign land of which one doesn’t know the rules, the language and the customs. It is leaving behind certainty and opening oneself up to the possibility that what one believed before could have been wrong. It is learning to live with uncertainty and vulnerability. It requires mental strength and moral courage. Not something a lot of us have; but something that a lot of us can learn to cultivate. We don’t have to be the victim of our own mindsets. We can learn to juggle perspectives, learn to hold them in suspension in the air so that we can examine them, study them and learn to understand them. What seems like a miracle now can become a mental habit as familiar to us as brushing our teeth. Surfing the internet and reading the articles, essays and blogs of a lot of smart, well intentioned bunch of people, I am getting the impression that no matter how smart and well intentioned one is, without this capacity for shifting perspectives and empathy, nothing will ever be gained. No matter how well intentioned one is, without the ability to ultimately see the other as human, one will always do more damage than good.

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 a corny optical illusion (do you see it?) (a corny optical illusion, do you see it?)

The fiasco of the 2001 UN racism conference, and the fiasco in the making that is the follow up racism conference (starting in Geneva on April 20 next week) points to a fundamental difference in perspective between east and west that makes consensus on a draft, meant to provide a framework to governments and NGO’s on how to deal with racism, xenophobia, etc, nearly impossible. There are two main issues that have led countries like the US, Canada, Australia and Israel to abandon the current conference in its preparatory stage. One of them is the attempt of the Islamic world to outlaw defamation of religion, which is being interpreted by the west as an attempt to curb free speech. The second problem is a focus of the Islamic countries on Israel’s policies in its occupied territories which comes across to non-Islamic countries as an anti-Semitic singling out of Israel, which of course undermines the purpose of the conference to begin with. Both issues have led to self-righteous outrage on all sides, but especially on the side of western counties, which either withdrew from the conference or threatened to withdraw, thereby ironically reinforcing the need for such a conference. Though self-righteous anger and uttering accusations back and forth is a lot of fun, one has to look beyond them if one believes intolerance is on the rise and a global conference could help. And I happen to belief that now more than ever there is a need for such a conference. From the treatment of illegal immigrants as criminals here in the US, the problems with gay marriage, gripes in Europe towards Muslims, and anti-Semitic and anti-Christian attitudes in the Arab world, it seems that the whole world could use an extra dosage of tolerance.

 So what is the underlying problem?

 It seems to me but I could be wrong, that east-west tensions are rooted in an inability to grasp each other’s fundamentally different perspective. Not being aware of how different our outlooks on life are, we assume the other thinks likes us and therefore behaves and more importantly misbehaves like us. And we judge the other the way we judge ourselves. However, east and west do no think the same. There is a radical difference. East and west have very different opinions as to what constitutes the center of our world. For the east that center is God, for the west it is the individual. God used to be our center too, but somewhere in history’s dark recesses we lost this insight and replaced it with a completely new emphasis on the individual. Hence the rise of democracy, human rights, tattoos and rock and roll. Once the perspective shifts, it is no longer possible to go back and remember what we once knew. It is like one of thoface-black-and-white-optical-illusion1se optical illusions in which it is not possible to go back. God has not completely disappeared in the west, but the structure in which God (or the idea of God) and the individual (or the idea of the individual) coexists has changed fundamentally. Such a Copernican shift in consciousness did not occur in the Arab world. God still inhabits his old place in the center of the universe. For the Muslim God is his meaning that permeates his daily life. I do not know which perspective is better. I prefer mine. But I am sure the Muslims will say the same. However, it think it is important to keep in mind what fuels a lot of disagreements. While we want to protect the individual from being persecuted for speaking his mind, an eastern mind wants to protect God from the blasphemies of the individual. While we want to make women equal to men and outlaw headscarves because they are symbol of submission, the Muslim women might want to dedicate her scarf to God. The capitals of Europe are the battlefields on which the perspective wars are taking place. Probably the most important battlefield at the moment however is Israel, where east has been meeting west for decades now in a confrontation of titanic proportions. I believe that this might be the main reason for the ‘singling out’ of Israel by the Arab world. It is the only battlefield in which the east can make itself heard, especially on an occasion such as the racism conference, where all our best values are being discussed. While we may not be able to see the world from the perspective of the other at this moment in history, we can keep in mind that these differences exist. And that the other values his perspective the same way we value ours. This does not solve anything practically. I do not know whether girls should be allowed to wear headscarves in public schools or whether religion should be constitutionally protected. However, keeping these different perspectives in mind may prevent us from accusing each other of ill will, racism, anti-Semitism etc for nothing. Especially on a conference that is meant to out root such evils. From where I stand, and believing that individuals shouldn’t suffer racism etc, having such conferences is always better than not having them. There are too many places in the world where certain people are not tolerated. The more countries that participate in this conference the better. Especially if those countries have a bad track record themselves.

 In other words, to talk is always better than not to talk. In fact we can’t afford not to talk. A conference offers such an opportunity for dialogue. After all, these are not peace negotiations in which swaps of land are at stake. We have nothing to loose except our pride. Walking away from it is to acknowledge the defeat of all that is decent in us. It is the victory of our worst instincts over our capacity for wisdom and patience. It is allowing our ego and our pride to feel insulted, ignored and hurt at the expense of all those who really suffer because of racism, xenophobia, homophobia etc. We have to remember that besides the Individual and besides God, there is the Other for whom we created this conference. And we have to remember that the only alternative to dialogue to solve our differences is violence. And except for those few that thrive on conflict and war, nobody wants to send their sons to war.

 Ending on a good note. After the US made its decision to withdraw from the conference, the preparatory committee took out all references to the defamation of religion and Israel out of the draft paper. Susan Rice, ambassador to the UN is pushing for the US to participate. I am thinking, isn’t this exactly why we voted Obama into office? So what is he waiting for?

 

Link to the UN Dunbar Review Conference: http://www.un.org/durbanreview2009/stmt06-04-09.shtml

 Link to info about Navanethem Pillay, South African president of the conference:  http://en.wikipedia.org/wiki/Navanethem_Pillay 

  Link to optical illusions website (just for fun): http://www.newopticalillusions.com/3d-optical-illusion/two-faces-illusion/