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When it comes to Palestine, peace is the whore of anybody with a hidden agenda. The Israelis have used the struggle for peace for over 60 years now as a cover for settling on lands that belong to others, the Americans have used it to cover their complete bias towards Israel, the Europeans have used it to deal with their Holocaust guilt, other Arab governments have used it to deal with their own restless populations. Even the PA and Hamas have used it to get and stay in power. Within the peace movement itself peace is mocked by peace activists that care more about the Zionist dream than about a just peace for both. Nothing is more common than a Zionist talking about peace while maintaining that the right of return is an ‘unfair’ demand. Nothing is more common than hearing those interested in peace talk about how the Palestinians need to ‘compromise’ too. As if they have still anything left to compromise.

The Palestinians are the ones that forever are paying the price of this peace game. Besides still not having any peace, they also have no land, no nationality, no decent living circumstances, no medical care, no security and no dignity. The old peace adagio ‘land for peace’ is a joke because the Israelis over the years have gotten themselves (a lot) more land and more security, while the Palestinians have less land and less security than ever. Palestinians are killed, robbed and harassed by the IDF and the settlers on a daily basis. In a complete asymmetrical conflict situation, the Palestinians have nothing left to bargain with.

With so many parties interested (though not really interested) in peace, it is difficult to navigate possible solutions and possible means to achieve those solutions. The so-called international consensus since Oslo has been a two-state solution. Carter, Clinton, Blair, Barak and Olmert, they all professed a deep belief in two states for two people. The means to achieve such a solution would be a political negotiated process. However, besides the fact that in reality a 15 year long struggle for a two state solution has only led to more land and more security for the Israelis to the extent that whatever land was set out for the Palestinians is now populated with Jews (300000 Jews in West bank and a 150000 in East Jerusalem and counting as they continue to settle both regions!!), it is unclear how even in theory a two state solution could possible produce anything even remotely fair for the Palestinians. In a conflict in which one side is completely intertwined with the world’s superpower, has most of the land already, has the nukes and other hi tech weapons, controls the propaganda war and is economically so much more prosperous than its opponent (who to be frank has nothing), it is hard to understand how a fair deal could ever be negotiated. The underlying idea of a two state solution seems to be that the Palestinians should be happy with whatever they can get and not complain any further. The fact that such a profound unfairness doesn’t seem to bother any of the abovementioned peace activists is the clearest indication that it is not peace they are concerned with but their own agenda.

Besides the two state solution there are peace activists who are promoting a one state solution or some type of binational state. The merits and fairness of such a solution are obvious, but the voices for it are scattered and unorganized. Israel itself remains pathological attached to its ethnicity as the most important criteria for citizenship. It is not clear to what degree the Palestinians would tolerate such a solution, and the peace movement itself with its jargon of peace but lack of intentions for it has not decided upon such a goal. In fact the peace movement as a collective still seems to think a two state solution is within reach.

Besides the lack of common goal of the peace movement, there is also no unity as to what should constitute the means to achieve any kind of goal. Dialogue, interfaith exchanges, political summits, backroom diplomacy, terror, civil disobedience and BDS actions, are all common practices in the peace game. The other day Faris Giacaman wrote an interesting article about the peace industry. You can find the article here: The author made the interesting point that a lot of effort is being wasted, a lot of money being spent on efforts that have not made a fig of difference. Giacaman argues for a focus on boycotts, sanctions and divestments as non-violent means to pressure Israel into a deal. There is a lot to be said for such a focus. Besides the fact that it originates in Palestinian Civil Society, is non-violent in nature, does not depend upon the whims of politicians but upon global grassroots efforts and solidarity, such a strategy has proven itself to be successful once before. Israel is similar to south-Africa in the sense that it wants to be part of the global community, wants to be taken serious as a democracy and is vulnerable for economic and cultural pressure. The only reason why such a campaign is not widely promoted is because the Palestinian peace movement is infiltrated by people that have their own agenda in mind rather than a just peace. There is not one solid reason why a peace activist would oppose such a strategy. And yet many do and label it anti-Semitism.

I fear for the Palestinians.  The lack of a common and clear goal, the undermining of the peace movement from within by people with their own agenda, the complete asymmetry and overwhelming bias in favor of the Israeli makes it hard to believe that anything fair will ever be achieved for them. If even a peace movement can become a peace industry and is sabotaged and fractured from within then where is the hope? What means do we as people possess to make this world a little bit more human for us all?

Iqbal Tamimi – Abraham bought a cave, he did not buy Palestine | Palestine Think Tank

I have been reading an article by Robin-Yassin Kassab, entitled ‘A visit to Hebron’. Yassin Kassab is the author of ‘The Road from Damascus’. This time he was not writing about Damascus, he was writing about my home town Al-Khaleel, known to the Western world by the name of Hebron. In his article he describes his visit to Al-Khaleel accompanied by a number of wonderful writers and publishers, amongst them Michael Palin, Henning Mankel, Deborah Moggach, Claire Messud and MG Vassanji, and he describes the misery of the people in my hometown under the illegal Israeli occupation. Those writers have been able to witness the very painful reality when they travelled to Palestine to participate in the Palestine Festival of Literature.

As usual, the Zionists were ready with sharpened teeth to shred his efforts by their usual Hasbara methods of sending their false poisonous comments in an attempt to mask any efforts at explaining what is really going on in Palestine. One of the comments left by one of those Zionists on his blog complained that ‘Hebron Arabs today have access to 98% of the entire city. Jews have only access to 3% of Hebron’.

In the comment of this ‘anonymous’ reader, what seems to look like an innocent number of complaints, should the reader not know much about that part of the world he/she will fall a victim to the false impression that the presence of the Israeli Occupation in my hometown is justified and not an illegal occupation according to international law and even by Israeli standards. His comments sounded like as if they are coming from a victim who is supposed to have equal rights of access.

The 3% of the Jews in Hebron he was talking about are not supposed to be there, the occupying force according to international law is not supposed to allow or facilitate the transfer of its own citizens to the occupied areas.

He complained that the owners of the city – the Arab Palestinians – have access to 98% of their own city and the occupiers who are called for well-known media manipulation reasons ‘the settlers’ have access to 3%. ‘The expression settlers’ seems to be a very benign use of the language for a malignant reason. Of course the total according to his figures makes the population of Al-Khaleel more than 100%, this is a good example of what happens when Israeli authorities employ cyber amateurs to defend its crimes against the Palestinians, they work very fast so that they conjure numbers that do not make any sense. The Zionist state employs thousands every year to work on character assassination of the writers who bring to light any information about the absurdity of the Israeli occupation in Palestine, like Mr Kassab.

This shows how far they can go to fabricate false stories by throwing numbers without any verifications or referencing, and as usual, the Westerners swallow it all because the numbers and figures are connected in their experience with studies and statistics, and methods we all respect and do not doubt their credibility. I want to surprise ‘Mr anonymous’ and tell him that the people in Al-Khaleel are supposed to have 100% access to their own city because it is their home. It seems that the Zionists are full of themselves to a point they think that people can’t figure out that it is unacceptable for a total stranger to come from as far as Russia to occupy the living room of any Palestinian by hooliganism, and deny the owner access to his own kitchen or bathroom. Blocking the way of the locals is preaching their human rights and this is what the claimed 3% Jewish ‘settlers’ are doing in my hometown.

Those Jewish ‘settlers’ who have access to 3 % of my home have killed three students while walking on campus in 1986 for no reason whatsoever. Those 400 gun-wielding settlers are guarded and protected by 1,500 Israeli soldiers who witness their daily attacks on the unarmed local Palestinians and do nothing about it even though they are supposed to protect the locals according to International law. The Israeli authorities tend to demolish any home, should the owner build one brick without their permission, but at the same time claim that they could do nothing to handle the illegal presence of the Jewish settlers in the heart of Al-Khaleel, occupying the roof tops of the Palestinians homes and throwing their rubbish on them every day, and calling the Palestinian women whenever they open their doors ‘whores’.

I guess those ‘chosen by God’ people show the Almighty as an under-achiever, he could not even choose a respected lot who behave themselves when he went to choose his own loved lot. I would imagine no ordinary person would ever choose to be a friend with someone with a bad reputation and despicable manners like the Jewish settlers, let alone a wise compassionate God, but it seems that they know that the Western world is a hypocritical lot, they would support their claims even though they are a secular majority who deny even the presence of God, but when it comes to Israel suddenly they turn to be serious believers of every claim told by the Zionist lot, and the angel halo appears shining, bright and glowing above their heads, you can almost touch their holy wings. Even those who have just converted to Judaism only yesterday for visa reasons to work in Israel and care less about Moses, Jacob, Solomon, or any other prophet mentioned by any holy book, turn by a swift magic wand into very religious people even when they are posing naked in adult magazines to promote tourism in ‘the Holy Land’.

My brother-in-law is a doctor whose clinic is located in the heart of the city of Hebron, where the settlers are turning the people’s lives into living hell because they are God’s chosen brats.  His practice is located in an area where poor, sick, underprivileged people need medical attention. The soldiers who are supposed to be guarding the locals according to international law are not doing so, on the contrary, they are helping the settlers to occupy the rooftops of the neighbouring houses including his clinic, the soldiers themselves used to urinate in the water reservoir on the rooftop of his practice to drive him out, and to evacuate the area from the last few Palestinians who were persevering and trying to get on with their miserable lives against the odds. For years he used to go every single day to his practice and just set there, even though he knew perfectly well that he could not treat the ever-decreasing number of sick people who could reach his clinic, not because of the intimidation of the settlers and the hygiene problems only, but because they are hindered by tens of roadblocks and obstacles as well. But he never gave up on his mission, he continued to go to work every morning anyway – to send the Israeli occupying forces a clear message of ‘I am not leaving’. All his patients knew about his daily struggle and used to knock on his home door asking for help at odd hours, he could not turn them back, but one can imagine what kind of life this must have been for him and for his wife and children who hardly have any privacy at home, and who could not anticipate when the next banging on the door will start.

Many times he would go to his work and could not come back home that day because a new curfew had started while he was in his practice.

This is a reality every single Palestinian in my hometown has to deal with day in day out. I remember asking him once ‘what you were doing in the clinic then if you could not treat your patients’? He smiled and said I used to help my wife in her housework. I have been able to pick the leaves of almost 30 Kg of Oregano one summer to dry them for family use for the rest of the year’.

Storing food to manage during the curfews is another problem. The Israeli authorities used to cut the electricity of the city on purpose until all the stored food kept in homes’ freezers rotted and was no longer edible, besides subjecting the lives of sick people in the operation theatres at the hospital to great danger. My late husband told me about a number of surgical operations he had to perform at Princess Alia Hospital which turned to be a challenge when the electricity was cut off, besides the fact that most drugs including anaesthetics were banned, many patients were stitched without any sedation. Those are only a few kinds of inflicted pains the people had to deal with.

Year after year of hardships taught the Palestinians to find their own solutions, the people knew that the curfews can be imposed at any time, and for no reason whatsoever, no one is allowed to look through a window or walk outside the door during such enforced siege, no shops will be opened, no cars are permitted to take a dying person to hospital. The people of Al-Khaleel had to find solutions to this hard reality. They were forced to become self-sufficient and learn how to survive, no more they rely on freezing their food, they started drying, pickling, salting, and bottling the very little they managed to cultivate in their home gardens.

The same paid Zionist to attack the article and assassinate its writer’s character says ‘Close to 100 Jews have been killed in the Hebron region by Arab terrorists, in cold blood over the years and this number does not include 67 Jews murdered in Hebron 80 years ago, during the 1929 riots and massacre’.

I dare this person who threw at us the first rounded figure using his ‘close to’ expression to come with any evidence of his claim, but still I would like to tell him that according to official statistics by the Palestinian Central Bureau of Statistics the number of reported innocent civilians killed in Hebron by Israeli soldiers in only 8 years not 61 years, between 29 September 2000 – 31 December 2008 is 265 people, those were all innocent civilians.

This same person evidently employed by the Foreign Ministry of Israel to bleach its burned image is complaining about what he described as ‘noise’ in my occupied home town, he claims ‘the Muslim call-to-prayer begins at about 4:00 AM and is repeated five times daily, with other public interludes, until after 11:00 PM, waking up sleeping people and preventing them from sleeping, with this noise being broadcast from numerous points in the city’.

For goodness sake, if you do not like living there just go back where you came from, you are living in our home, you have no right to tell us how to behave or complain about our worshiping rituals, at least the not chosen people who still worship God unlike his own chosen people who smeared his name. So…this chosen by God man considers calling for prayers a ‘noise’, while shelling, bombing, and demolitions of homes, snipers’ bullets whizzing all the time, and hovering military aircrafts since 1967 are not? How about sleeping somewhere else where you will have the right to sleep without being disturbed by the ‘non chosen people by God’.

The same chatterbox complains as well about the Ibrahimi Mosque which no more is treated with the dignity and respect it deserves, he says ‘the largest hall, the Isaac Chamber, is off-limits to Jews so that Moslems may hold their prayers there’. I guess he forgotten to mention that the Israelis occupy more than half the Mosque and as such Muslims have no access to their own place of worship, and the 3 main entrances are fitted with metallic security doors and Muslims have access through one entrance only where they are searched and humiliated, men and women, before every prayer by God’s chosen people. But most of all he forgot willingly to mention that a fundamentalist racist Jew shot down 29 Muslims while kneeling in prayer in that same mosque and was considered a hero by the Jewish Zionist society.

Not only that, he lies through his teeth, he claims that ‘Most of those 400 settlers are children, and they aren’t gun-wielding’. Oh really, that is fascinating information, so…the fourth strongest army in the world could not handle less than 400, people the majority of which are children? I would indicate such a story-teller to the Israeli Foreign office should he want to knit a lie, to do some research… and make a lie-proof story because there are people who read and there are those who do their own research. And by the way, when 4000 years ago, the prophet Abraham came to my city as an Iraqi immigrant, he bought the cave which became later the burial place for his wife from us, we the Palestinians, the people of Al-Khaleel…surely you are not serious to believe that whoever buys a cave owns the whole country, and pass it as an inheritance to his believers wherever they are!!!

Visit Palestinian Mothers to see some films of the scenes this article talks about.

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ps: I was intrigued by the idea that Hebron, a biblical place that drives the settlers crazy, was inhabitated before the israelites conquered the place.  Excavations and Egyption historical records do indeed show a lot of discrepancies with biblical claims. The book of Joshua has the Israelites living in Hebron in the late Bronze age. However, archeology shows that there was no habituation by Israelites in Hebron in the late Bronze Age. But there were people living there in the middle bronze age:

“In contrast, excavations at Tell Rumeideh [note: Hebron] have revealed no evidence of Late Bronze Age occupation, and there seems to have been a gap between the Middle Bronze Age town and the Iron Age I settlement.” (p.283 of  
The Archeology of Ancient Israel, Amnon ben-Tor (ed.), Yale:1992). This suggests that Iqbal Tamini has it right. Somebody was living there first, and it wasn’t abraham. I found this on which isn’t exactly an arab-friendly site. Incidentally I also found the following quote from Ghandi there, I throw it in for curiosity’s sake: “Palestine belongs to the Arabs in the same sense that England belongs to the English or France to the French. It is wrong and inhuman to impose the Jews on the Arabs… Surely it would be a crime against humanity to reduce the proud Arabs so that Palestine can be restored to the Jews partly or wholly as their national home.” (from ‘The Jews in Palestine 1938’). I guess Ghandi was an anti-Semite. Who would have thought?

(the Owl)

Cuba has always been one of those countries that were on the wrong side of the political equator. In a way there is nothing worse than being ruled by a leftist dictator. Good old fashioned market oriented dictators (see Pinochet) are at least occasionally opposed by the left. Communist dictators are more often than not excused by an apologetic left with a disproportioned nostalgia for a utopian society that has never existed. You would think the right would naturally oppose the communist dictators, in some sort of cosmic check and balance. But we all know that the right doesn’t care for opposing anybody unless there is oil, military contracts, or casino’s involved. And even then they not really care for victims, only for profits, and they gladly replace a non-money making fascist dictator with a money making fascist dictator (see Saddam, see Pinochet).

So that leaves communist dictatorships with nothing but the deafening silence of its victims.

Cuba, 50 years after communist hell broke loose, is in ruins. Literally. Most houses have not been painted since fascist dictator Batista left the building. Most people (except the communist top) do not have enough food to eat on a daily basis, most people cannot freely chose where they want to live, what they want to study, what they want to do for a living, and what they want to say. Most people do not even have decent healthcare. Not because there are no doctors, they are plenty of doctors, in fact there are too many doctors. One day Castro decided that Cubans were going to be doctors, and forced everybody to become one. There is one doctor for every 10 people. Cuba has so many doctors that they export them to Venezuela in exchange for cheap oil. But in Cuba, the doctors are useless because they have no supplies, no medicines, no syringes, no chemo, no nothing. This lack of medical care is extremely infuriating, as Cuba presents itself as a medical Mecca to the rest of the world.

Embargos certainly don’t help. But anybody that spends a little bit of time in Cuba, and travels around with an open mind, can see that the heart of the matter is an economic system that doesn’t work, with or without embargos.

Anyway. Even if it was the embargo that was the problem, one still should be able to speak one’s mind about the fact that there is nothing to eat. But not even this basic kind of stress relief is granted to Cubans. Complaints about the system and the regime are rewarded with extensive time in jail; which of course explains why it is hard to find a Cuban that speaks his mind in Cuba. The potent combination of terror with the isolation of an island surrounded by oceans is sufficient to keep people in line for years, hungry or not. This basic truth has long been denied by the nostalgic left. The nostalgic left has always denied that Cubans were hungry to begin with and that complaining about it would land you in jail. I wish I could talk to the nostalgic, apologetic left now. Now that Panfilo has arrived on stage.

Panfilo is a man that consumes a good amount of alcohol on a regular basis. Not uncommon in countries where there is no hope for improvement. In Cuba they can make alcohol from feces. I am not kidding. Desperate men can make alcohol out of anything. I mention this because there are always ignorant/cynical idiots who would argue that there is enough food if there is enough alcohol.

Panfilo, not too long ago, came across a small film crew that was filming another man explaining the popularity of a new type of music called Reggaeton. Panfilo the drunk saw the other guy blabbering on and on about the reggaeton, and suddenly felt a surge of rage exploding in his body. He jumped in front of the camera and began to scream ‘lo que hace falta es Yama!’ (translated it means something as ‘we are hungry we need food!’) Over and over he screamed the same thing. This clip found its way to youtube. God bless youtube.

300000 people saw the scene. Another clip emerged, an interview with the same Panfilo, this time explaining that he was still hungry but now also afraid that he would end up in jail. He had been questioned a couple of times by the secret police. He was explaining that he hadn’t wanted any of this to happen. That he had no political affiliations. That he was drunk when it happened. A hundred thousand people saw that clip.

Guess what. He was right. He did end up in jail. The Cuban government sentenced him to two years in jail, apparently for being ‘dangerous’. In Cuba they can put anybody in jail when, on completely subjective basis, if they decide you are a danger for the revolution. They say revolution but they actually mean bad PR for the regime. One can hardly still talk about a revolution when the same government has been in power for 50 years. They put people in jail for decades for singing a song that jokes about Fidel. They put people in jail for suggesting that maybe once; they should have elections with more than one party, more than one option. They put you in jail when your communist party-neighbor doesn’t like you and accuses you of something you never did. Think about these travesties, when you celebrate Castro’s 83rd birthday, apologetic left. And think about how you ignored these people decade after decade because you cared more about your ideology than about people.

Sandra (a non-apologetic leftist)

I am sure there are more than three attitudes towards this conflict. Not because this conflict is so complex (in fact the conflict is astonishing simple and so are its possible solutions), but rather because there are so many people with opinions about it. These opinions overlap, presuppose and contradict each other. I only want to examine three types of attitudes into which most opinions can be categorized and the consequences of these attitudes for a possible solution.


The first attitude is completely focused upon Jewish identity to such a degree that the existence, identity and/ or history of the Palestinians are being denied. It is usually the first attitude anybody that takes an interest in this conflict is confronted with. It takes on many shapes, often sneaks up on you when the least expected, is the hardest to combat and gives one the experience of operating in the twilight zone where nothing makes sense anymore, where truth becomes lie and vice versa. When it comes to the Israel-Palestine conflict, a lot of things can be denied. A classic denial and one of the most infuriating ones is the denial of the fact that there are Palestinians ( “There is no such thing as a Palestinian people… It is not as if we came and threw them out and took their country. They didn’t exist.”– Golda Meir, statement to The Sunday Times, 15 June, 1969.). If there are no Palestinians then of course there is no problem, because there is nobody to talk to and there is nobody to negotiate with. The consequences of this absurd denial in terms of possible solutions are simple: no solutions whatsoever. The Palestinians that don’t exist will continue to live like animals in their refugee camps, or as secondary class citizens in neighboring countries and Israel itself.

Another famous denial is the denial of the rights of Palestinians as a people. This denial will focus around the idea that the Palestinians don’t really have an identity of their own and therefore shouldn’t have a land of their own. They exist only to bother the Israelis, to take their land and to drive them into the sea. The irony of this argument is that one has to acknowledge their existence to deny their identity. The consequence however is the same, since the identity of Palestinians as a people are not to be taken serious, then again there is no problem and no solution. Again the Palestinians continue to live like animals in their refugee camps, or as secondary class citizens in neighboring countries and Israel itself.

A third variation is that Palestinians do indeed exist and have some sort of identity but already have a country, namely Jordan. In this case the denial is the denial of a difference between Jordanians and Palestinians. So those unlucky people that were living on the spots the Jewish people had decided to settle on, have nothing to complain about, since they can always move to Jordan which is the real Palestine. The consequence of this particular variant is that there are a lot of proponents of the notion that all Palestinians should move to Jordan and Israel might be so generous in that case to give up West Bank to Jordan. They consider this a solution to the problem. Since the Palestinians are obviously not Jordans the consequence of this denial and solution is that the Palestinians will continue to live like animals in their refugee camps, or as secondary class citizens in neighboring countries (including Jordan) and Israel itself.

A fourth type of denial is the denial of Nabka. Nabka is the historical event in which a few hundred thousand Palestinians fled their homes when confronted with Israeli violence. Nabka denial itself takes on a few shapes. Some deny that such mass exodus ever took place; others admit that a mass exodus took place but was caused by Arab leaders urging the Palestinians to flee for the upcoming Arab-Israel war. Others admit that terror tactics were being used that led the Palestinians to flee but still deny responsibility for what is up to this very day an enormous refugee problem. The latter base themselves upon the notion that there is a lot of evil everywhere else in the world as well, that in war everything is justified. In other words, they believe in true Darwinian fashion that the founding of Israel justified terrorizing people out of their home. It is the same logic that is being used to this day in Israel’s expansion politics that demolishes Palestinian houses or simply evict Palestinians out of their houses to make room for Jewish boarders. To the extent that Nabka is denied, Palestinians continue to live like animals in their refugee camps, or as secondary class citizens in neighboring countries and Israel itself.

Finally, the most common type of denial, directly related to the denial of Nabka in all its variations, is the denial of the right to one’s own property and land. Even the most peace-loving activists, who acknowledge the horrors committed by the Irgun, they have no trouble denying Palestinians this basic human right. Whether the Palestinians fled the region on their own free will or out of terror, very few are capable to acknowledge the basic truth that one’s home and land remains one’s home and land, whether one temporarily leaves it or not. It is a fact that forms the basis of our economic system, without which a global market system would collapse, yet this basic right has been denied for 60 years now to the Palestinians. Palestinians that left their home before the 1948 Arab-Israeli war have according to these deniers no right to their old home and land. The consequence of this denial is the fact that no peace agreement can ever be complete as long as this denial is part of it. There cannot be a just peace as long as basic human rights are being violated. It is that simple.


A second attitude towards the Israel-Palestine conflict is what can be called the politics of identity. This attitude acknowledges the identity of two separate people and their right to self determination. Most of the peace activists that work to see this conflict solved operate within this framework. They look at the conflict from a particular identity while at the same acknowledging the identity of the opposing group. From a Jewish point of view, the identity that has to be preserved is one that has been under threat for a few thousands of years culminating in a Holocaust only 60 years ago. This fear of annihilation and the resolve to not let it happen again is not an accidental aspect of the Jewish identity but is central to it. Furthermore the thought took root that the only way for Jews to survive and preserve their identity was through establishing their own nation. The land of Israel thus became essential to the survival of the Jews. Zionism is the expression of this emphasis on identity and survival. To be a good Jew is to be a dedicated Zionist. To be a Zionist is to care for the land of Israel.

Solipsism and dualism both have Zionism in common. Both believe that Jewish identity cannot be preserved without the Jewish land; Jewish land in the sense that it has a majority of Jewish people living on it. What distinguishes the attitude of denial from the politics of identity however is that the latter also acknowledges the identity and rights of the other. While the deniers have no other and therefore don’t have to deal with the rights of the other, the identity politician struggles with the question of how both people can be treated fairly.
From a Palestinian point of view, their identity is equally linked with their struggle for survival. In their opposition to what was happening to them the Palestinians were forced to define and redefine what used to be a dormant identity for centuries. As a consequence of losing their lands and houses they were forced to develop an identity and symbolism of resistance.

Identity thinkers struggle with zero sum thinking. An acre of land can only belong to one people. The more the Israeli have the less the Palestinians have and vice versa. ‘Separate but equal’ is the paradigm. Identity thinking however is inherently false. As identity fundamentally is formed by the exclusion of the other, the other can never be fully incorporated in one’s own thinking. Denial unavoidably sneaks in. The more denial of the Palestinian as other occurs, the more rights of the other are being sacrificed on the altar of Jewish identity. The universe is forever divided between self and other, Jew and Arab, Jew and non-Jew. The identity of the other is being acknowledged, but the question remains to what extent the survival of the Jewish people warrants overriding the rights of the other. This question manifests itself in the proposals that identity thinkers form as a solution to the I-P conflict. Two state solutions are expressions of identity politics. However, as the other (the Palestinian) forever remains juxtaposed to the self (the Jew), the debate of how much the other should, could and will get is endless. The more one side wins the more the other side looses. The more land, water, resources etc the Palestinians get the less land the Jewish people will get. This rephrasing of the same thought is important, as it is at the heart of identity politics and the type of solution that follows out of it. The solution that follows from the identity attitude is always a bargain, the result of a negotiation process in which the strongest side will get the most. Within the context of the I-P conflict, it is obvious that the odds are heavily tilted towards the Israeli. They already carved a state for themselves, they have the support of the most powerful military in the world and have themselves developed the fourth strongest army in the world. It is hard to see how a two state solution could ever deliver a fair deal to the Palestinians.

Solipsism and dualism have defined the terms of the conflict since its beginning a century ago. The results are that the Palestinians to this day are living without a state and in effect under an Israeli occupation. In the most favorable proposals (the camp David proposal is to this day viewed as the most generous proposal the Palestinians ever received), tentative solutions carve up the land heavily in favor of the Israelis, leaving the Palestinians with patches of land that could never function as a sovereign nation. Furthermore, Israel, an economic and military powerhouse demands total military debilitation from the Palestinians as part of the bargain. The rights of the Palestinians to their old homes and land are usually not even part of the discussion as if it is normal to expect from the Palestinians to surrender their basic human rights. It is clear that neither solipsism nor dualism has lead to anything remotely fair for the Palestinians.


The third attitude I would like to discuss is the attitude that transcends both solipsism and the politics of identity. It is an attitude that sees beyond dividing the world into mine and yours; that in fact recognizes the dangers of doing so. This attitude speaks a different language. It has no need to rigidly defend itself because it is at ease in the world and its place in it. It realizes that identity is not dependent upon acres of land but upon the connection with the other. It realizes that there cannot be a self without the other. That both presuppose each other and that an error is being made when one assumes that one can exist without the other. It does not see the world in terms of Jews and Palestinians, or Jews and non-Jews, or Arabs and non-Arabs, but in terms of people that all belong to the same family. It doesn’t deny that there are differences between people, but understands that there is a deeper truth that underlies those differences. This attitude understands that one part of the family cannot take precedent over another part; that in fact the whole suffers when one part suffers. This attitude understands that our inter-connectedness ultimately does not allow for usurping the rights of others in order to preserve our own. By attempting to destroy the other we destroy ourselves as well. This is what Bishop Tutu means when he says that separate can never be equal. Ask anybody that lived under the Jim Crow laws or South African apartheid. Separate always means that some are better than others. Equality is based upon our connection to each other. It is based upon the fundamental truth that we have more in common with each other than we differ from each other. This communality invalidates any attempt to see some people as superior to other people, or to prioritize the rights of some over the rights of others. Communality invalidates the politics of identity. The latter can never lead to an authentic existence as long as it does not understand that what we share is more important than what separates us. If this language sounds rosy and soft it is only because one does not fully understand what this means. There is nothing easy about coming to realize how dependent we are upon each other. It is a lot easier to think of ourselves as autonomous and superior. Dualism is always easier for the mind to grasp than the underlying connection between self and other. Even more importantly, there is nothing easy about making this reality concrete. As anybody that was involved in the American civil rights struggle and had to battle the identity politics of white Americans, or ask those that were confronted with the fears of integration of South Africans if there is anything rosy about the battle for equal treatment. If it seems utopian it is only because it is so hard to achieve and we are so attached to the idea of ourselves as separated from the other. But when this illusion is broken, and we manage to create a society that has a place for everybody, we feel that we come closer to approaching true humanity.

It is obvious what such an attitude means for the Israel-Palestine conflict. True humanism is not satisfied with a bargaining process that emphasizes identity over communality, especially one that is so heavily slanted towards one side. It cannot find peace in the thought that some are worse off than others. It is not happy with zero sum thinking and doesn’t believe in dividing humanity into people we care for and people we don’t care for. While dualism believes that separation is necessary to preserve our identity and therefore our humanity, humanism believes that overcoming this separateness is what ultimately preserves our humanity. Identity is not lost in this process but transformed in such a manner that it includes our connection with each other. Dualism leads to two state solutions, humanism leads to one state solution. The same way that humanism incorporates the merits of dualism (the acknowledgement of otherness) and yet goes beyond it (in that it acknowledges the connection between self and other), so do one state solutions incorporate and transcend the merits of two state solutions. Jewish and Palestinian identities won’t be lost but enriched in such a reconfiguration. The paradox of identity is that it grows and expands when it is let go of. Holding on to old identities makes them bleed with hatred for otherness. Letting them intertwine with that otherness does not annihilate those identities but instead makes them more ‘true’. Jewish and Palestinian identity might blossom when they won’t have to worry about themselves so much. The sadness about battling identity politics is that ultimately it is not even in the benefit for identities to be kept separated from other identities. It is in the nature of identity to be intimately linked with others. Peace activists that are working towards a one state solution are often confronted with the accusation of anti-Semitism. It is the false assumption that identity requires separateness that leads to accusations of anti-Semitism. Once one understands how self and other are related to each other, the accusation of anti-Semitism becomes nonsensical. Instead one understands that the opposite is true, that the Jewish identity only has a future when it understands how it is intertwined with the rest of humanity. The one state solution, as the symbol of this inter-connectedness, does not lead to the demise of the Jewish people but their salvation.

None of this is foreign language to anybody living in a modern day multi-ethnic nation. It may sound high minded, but it is part of daily life for us that live in societies that attempt to be tolerant. We might not walk around formulating high minded thoughts on how connected we all are, but we all live in these connections and we become outraged when we see manifestations of racism and supremacy. The hope is that ultimately, Jews and Palestinians learn to care for each other in such a way that one hurts when the other one is hurting. That people living as animals without water and electricity or as secondary citizens cause as much uproar in Israel/Palestine as they do here in the US. For all the talk about the biblical origins of both Jews and Palestinians, a one state solution might be the only way to make this land truly biblical.